finish pj 5.6

Author: jhintr

content/atthakatha/paramatthajotika/504.md

@@ -3,7 +3,7 @@ title: "富楼那经注"
 subtitle: ""
 lang: "pi"
 date: 2023-03-17T08:39:02+08:00
-lastmod: 2023-07-08
+lastmod: 2025-11-02
 draft: false
 brewing: false
 weight: 504
@@ -13,27 +13,29 @@ js:
 
 {{<subtitle>}}Puṇṇakasuttavaṇṇanā{{</subtitle>}}
 
-Anejan ti Puṇṇakasuttaṃ. Imam pi purimanayen’eva Mogharājānaṃ paṭikkhipitvā vuttaṃ.
-
 #### 1050
 
-Tattha **mūladassāvin** ti akusalamūlādidassāviṃ. **Isayo** ti isināmakā jaṭilā. **Yaññan** ti deyyadhammaṃ. **Akappayiṃsū** ti pariyesanti.
+Anejan ti Puṇṇakasuttaṃ. Imam pi purimanayen’eva Mogharājānaṃ paṭikkhipitvā vuttaṃ. Tattha **mūladassāvin** ti akusalamūlādi-dassāviṃ. **Isayo** ti isināmakā jaṭilā. **Yaññan** ti deyyadhammaṃ. **Akappayiṃsū** ti pariyesanti.
 
 #### 1051
 
-**Āsīsamānā** ti rūpādīni patthayamānā. **Itthattan** ti itthabhāvañ ca patthayamānā, manussādibhāvaṃ icchantā ti vuttaṃ hoti. **Jaraṃ sitā** ti jaraṃ nissitā. Jarāmukhena c’ettha sabbavaṭṭadukkhaṃ vuttaṃ. Tena vaṭṭadukkhanissitā tato aparimuccamānā eva kappayiṃsū ti dīpeti.
+**Āsīsamānā** ti rūpādīni patthayamānā. **Itthattan** ti itthabhāvañ ca patthayamānā, manussādibhāvaṃ icchantā ti vuttaṃ hoti. **Jaraṃ sitā** ti jaraṃ nissitā. Jarāmukhena c’ettha sabbavaṭṭadukkhaṃ vuttaṃ, tena vaṭṭadukkhanissitā tato aparimuccamānā eva kappayiṃsū ti dīpeti.
 
 #### 1052
 
-**Kaccissu te Bhagavā yaññapathe appamattā, atāruṃ jātiñ ca jarañ ca Mārisā** ti ettha yañño yeva yaññapatho. Idaṃ vuttaṃ hoti kacci te yaññe appamattā hutvā yaññaṃ kappayantā vaṭṭadukkham atariṃsū ti.
+**Kacci’ssu te Bhagavā yaññapathe appamattā, atāruṃ jātiñ ca jarañ ca Mārisā** ti ettha yañño yeva yaññapatho. Idaṃ vuttaṃ hoti kacci te yaññe appamattā hutvā yaññaṃ kappayantā vaṭṭadukkham atariṃsū ti.
 
 #### 1053
 
-**Āsīsantī** ti rūpapaṭilābhādayo patthenti. **Thomayantī** ti “suyiṭṭhaṃ suci dinnan” ti ādinā nayena yaññādīni pasaṃsanti. **Abhijappantī** ti rūpādipaṭilābhāya vācaṃ bhindanti. **Juhantī** ti denti. **Kāmābhijappanti paṭicca lābhan** ti rūpādipaṭilābhaṃ paṭicca punappunaṃ kāme eva abhijappanti, “aho vata amhākaṃ siyun” ti vadanti, taṇhañ ca tattha vaḍḍhentī ti vuttaṃ hoti. **Yājayogā** ti yāgādhimuttā. **Bhavarāgarattā** ti evam imehi āsīsanādīhi bhavarāgen’eva rattā, bhavarāgarattā vā hutvā etāni āsīsanādīni karontā **nātariṃsu** jātiādivaṭṭadukkhaṃ na uttariṃsū ti.
+**Āsīsantī** ti rūpapaṭilābhādayo patthenti. **Thomayantī** ti “suyiṭṭhaṃ suci dinnan” ti ādinā nayena yaññādīni pasaṃsanti. **Abhijappantī** ti rūpādipaṭilābhāya vācaṃ bhindanti. **Juhantī** ti denti. **Kāmābhijappanti paṭicca lābhan** ti rūpādipaṭilābhaṃ paṭicca punappunaṃ kāme eva abhijappanti, “aho vata amhākaṃ siyun” ti vadanti, taṇhañ ca tattha vaḍḍhentī ti vuttaṃ hoti. **Yājayogā** ti yāgādhimuttā. **Bhavarāgarattā** ti evam imehi āsīsanādīhi bhavarāgen’eva rattā, bhavarāgarattā vā hutvā etāni āsīsanādīni karontā **nātariṃsu** jāti-ādi-vaṭṭadukkhaṃ na uttariṃsū ti.
+
+#### 1054
+
+**Atha ko carahī** ti atha idāni ko añño atārī ti.
 
-#### 1054-5
+#### 1055
 
-**Atha ko carahī** ti atha idāni ko añño atārī ti. **Saṅkhāyā** ti ñāṇena vīmaṃsitvā. **Paroparānī** ti parāni ca orāni ca, parattabhāva-sakattabhāvādīni parāni ca orāni cā ti vuttaṃ hoti. **Vidhūmo** ti kāyaduccaritādi-dhūma-virahito. **Anīgho** ti rāgādi-īgha-virahito. **Atāri so** ti so evarūpo arahā jātijaraṃ atāri. Sesam ettha pākaṭam eva.
+**Saṅkhāyā** ti ñāṇena vīmaṃsitvā. **Paroparānī** ti parāni ca orāni ca, parattabhāva-sakattabhāvādīni parāni ca orāni cā ti vuttaṃ hoti. **Vidhūmo** ti kāyaduccaritādi-dhūma-virahito. **Anīgho** ti rāgādi-īgha-virahito. **Atāri so** ti so evarūpo arahā jātijaraṃ atāri. Sesam ettha pākaṭam eva.
 
 Evaṃ Bhagavā imam pi suttaṃ arahattanikūṭen’eva desesi. Desanāpariyosāne ayam pi brāhmaṇo arahatte patiṭṭhāsi saddhiṃ antevāsisahassena, aññesañ ca anekasatānaṃ dhammacakkhuṃ udapādi. Sesaṃ vuttasadisam evā ti.
 

content/atthakatha/paramatthajotika/505.md

@@ -3,7 +3,7 @@ title: "慈达经注"
 subtitle: ""
 lang: "pi"
 date: 2023-03-17T08:39:05+08:00
-lastmod: 2023-07-09
+lastmod: 2025-11-02
 draft: false
 brewing: false
 weight: 505
@@ -23,41 +23,47 @@ Pucchāmi tan ti Mettagusuttaṃ. Tattha **maññāmi taṃ vedaguṃ bhāvitatt
 
 #### 1058
 
-Evaṃ upadhinidānato pabhavantesu dukkhesu **yo ve avidvā** ti gāthā. Tattha **pajānan** ti saṅkhāre aniccādivasena jānanto. **Dukkhassa jātippabhavānupassī** ti vaṭṭadukkhassa jātikāraṇaṃ “upadhī” ti anupassanto.
+Evaṃ upadhinidānato pabhavantesu dukkhesu “yo ve avidvā” ti gāthā. Tattha **pajānan** ti saṅkhāre aniccādivasena jānanto. **Dukkhassa jātippabhavānupassī** ti vaṭṭadukkhassa jātikāraṇaṃ “upadhī” ti anupassanto.
 
 #### 1059
 
 **Sokapariddavañ cā** ti sokañ ca paridevañ ca. **Tathā hi te vidito esa dhammo** ti yathā yathā sattā jānanti, tathā tathā paññāpanavasena vidito esa dhammo ti.
 
-#### 1060-61
+#### 1060
 
 **Kittayissāmi te dhamman** ti nibbānadhammaṃ nibbānagāminipaṭipadādhammañ ca te desayissāmi. **Diṭṭhe dhamme** ti diṭṭhe dukkhādidhamme, imasmiṃ yeva vā attabhāve. **Anītihan** ti attapaccakkhaṃ. **Yaṃ viditvā** ti yaṃ dhammaṃ “sabbe saṅkhārā aniccā” ti ādinā nayena sammasanto viditvā.
 
+#### 1061
+
 **Tañ cāhaṃ abhinandāmī** ti taṃ vuttapakāradhammajotakaṃ tava vacanaṃ ahaṃ patthayāmi. **Dhammam uttaman** ti tañ ca dhammam uttamaṃ abhinandāmī ti.
 
 #### 1062
 
-**Uddhaṃ adho tiriyañ cāpi majjhe** ti ettha **uddhan** ti anāgataddhā vuccati, **adho** ti atītaddhā, **tiriyañ cāpi majjhe** ti paccuppannaddhā. **Etesu nandiñ ca nivesanañ ca, panujja viññāṇan** ti etesu uddhādīsu taṇhañ ca diṭṭhinivesanañ ca abhisaṅkhāraviññāṇañ ca panudehi, panuditvā ca **bhave na tiṭṭhe**, evaṃ sante duvidhe pi bhave na tiṭṭheyya. Evaṃ tāva panujja-saddassa panudehī ti imasmiṃ atthavikappe sambandho, panuditvā ti etasmiṃ pana atthavikappe bhave na tiṭṭhe ti ayam eva sambandho. Etāni nandi-nivesana-viññāṇāni panuditvā duvidhe pi bhave na tiṭṭheyyā ti vuttaṃ hoti.
+“Uddhaṃ adho tiriyañ cāpi majjhe” ti ettha **uddhan** ti anāgataddhā vuccati, **adho** ti atītaddhā, **tiriyañ cāpi majjhe** ti paccuppannaddhā. **Etesu nandiñ ca nivesanañ ca, panujja viññāṇan** ti etesu uddhādīsu taṇhañ ca diṭṭhinivesanañ ca abhisaṅkhāraviññāṇañ ca panudehi, panuditvā ca **bhave na tiṭṭhe**, evaṃ sante duvidhe pi bhave na tiṭṭheyya.
+
+Evaṃ tāva panujja-saddassa panudehī ti imasmiṃ atthavikappe sambandho, panuditvā ti etasmiṃ pana atthavikappe “bhave na tiṭṭhe” ti ayam eva sambandho, etāni nandi-nivesana-viññāṇāni panuditvā duvidhe pi bhave na tiṭṭheyyā ti vuttaṃ hoti.
+
+#### 1063
 
-#### 1063-4
+Etāni vinodetvā bhave atiṭṭhanto eso “evaṃvihārī” ti gāthā. Tattha **idh’evā** ti imasmiṃ yeva sāsane, imasmiṃ yeva vā attabhāve.
 
-Etāni vinodetvā bhave atiṭṭhanto eso **evaṃvihārī** ti gāthā. Tattha **idh’evā** ti imasmiṃ yeva sāsane, imasmiṃ yeva vā attabhāve.
+#### 1064
 
-**Sukittitaṃ Gotam’anūpadhīkan** ti ettha **anupadhikan** ti nibbānaṃ. Taṃ sandhāya Bhagavantaṃ ālapanto āha “sukittitaṃ Gotam’anūpadhīkan” ti.
+Sukittitaṃ Gotam’anūpadhīkan ti ettha **anupadhikan** ti nibbānaṃ. Taṃ sandhāya Bhagavantaṃ ālapanto āha “sukittitaṃ Gotam’anūpadhīkan” ti.
 
 #### 1065
 
-Na kevalaṃ dukkham eva pahāsi **te cāpī** ti gāthā. Tattha **aṭṭhitan** ti sakkaccaṃ, sadā vā. **Taṃ taṃ namassāmī** ti tasmā taṃ namassāmi. **Sameccā** ti upagantvā. **Nāgā** ti Bhagavantaṃ ālapanto āha.
+Na kevalaṃ dukkham eva pahāsi “te cāpī” ti gāthā. Tattha **aṭṭhitan** ti sakkaccaṃ, sadā vā. **Taṃ taṃ namassāmī** ti tasmā taṃ namassāmi. **Sameccā** ti upagantvā. **Nāgā** ti Bhagavantaṃ ālapanto āha.
 
 #### 1066
 
-Idāni taṃ Bhagavā “addhā hi Bhagavā pahāsi dukkhan” ti evaṃ tena brāhmaṇena vidito pi attānaṃ anupanetvā va pahīnadukkhena puggalena ovadanto **“yaṃ brāhmaṇan”** ti gātham āha.
+Idāni taṃ Bhagavā “addhā hi Bhagavā pahāsi dukkhan” ti evaṃ tena brāhmaṇena vidito pi attānaṃ anupanetvā va pahīnadukkhena puggalena ovadanto “yaṃ brāhmaṇan” ti gātham āha.
 
-Tass’attho **yaṃ** tvaṃ abhijānanto “ayaṃ bāhitapāpattā **brāhmaṇo**, vedehi gatattā **vedagū**, kiñcanābhāvena **akiñcano**, kāmesu ca bhavesu ca asattattā **kāmabhave asatto”** ti jaññā jāneyyāsi. **Addhā hi so imaṃ oghaṃ atāri, tiṇṇo ca pāraṃ akhilo akaṅkho**.
+Tass’attho **yaṃ** tvaṃ abhijānanto “ayaṃ bāhitapāpattā **brāhmaṇo**, vedehi gatattā **vedagū**, kiñcanābhāvena **akiñcano**, kāmesu ca bhavesu ca asattattā **kāmabhave asatto”** ti jaññā jāneyyāsi, **addhā hi so imaṃ oghaṃ atāri, tiṇṇo ca pāraṃ akhilo akaṅkho**.
 
 #### 1067
 
-Kiñca bhiyyo **vidvā ca yo** ti gāthā. Tattha **idhā** ti imasmiṃ sāsane, attabhāve vā. **Visajjā** ti vossajjitvā. Sesaṃ sabbattha pākaṭam eva.
+Kiñca bhiyyo “vidvā ca yo” ti gāthā. Tattha **idhā** ti imasmiṃ sāsane, attabhāve vā. **Visajjā** ti vossajjitvā. Sesaṃ sabbattha pākaṭam eva.
 
 Evaṃ Bhagavā imam pi suttaṃ arahattanikūṭen’eva desesi. Desanāpariyosāne ca vuttasadiso eva dhammābhisamayo ahosī ti.
 

content/atthakatha/paramatthajotika/506.md

@@ -3,7 +3,7 @@ title: "净洗经注"
 subtitle: ""
 lang: "pi"
 date: 2023-03-17T08:39:08+08:00
-lastmod: 2023-07-10
+lastmod: 2025-11-02
 draft: false
 brewing: false
 weight: 506
@@ -13,27 +13,33 @@ js:
 
 {{<subtitle>}}Dhotakasuttavaṇṇanā{{</subtitle>}}
 
-#### 1068-9
+#### 1068
 
 Pucchāmi tan ti Dhotakasuttaṃ. Tattha **vācābhikaṅkhāmī** ti vācaṃ abhikaṅkhāmi. **Sikkhe nibbānam attano** ti attano rāgādīnaṃ nibbānatthāya adhisīlādīni sikkheyya.
 
+#### 1069
+
 **Ito** ti mama mukhato.
 
 #### 1070
 
-Evaṃ vutte attamano Dhotako Bhagavantaṃ abhitthavamāno kathaṃkathāpamokkhaṃ yācanto **“passāmahan”** ti gātham āha. Tattha **passām’ahaṃ devamanussaloke** ti passāmi ahaṃ devamanussaloke. **Taṃ taṃ namassāmī** ti taṃ evarūpaṃ namassāmi. **Pamuñcā** ti pamocehi.
+Evaṃ vutte attamano Dhotako Bhagavantaṃ abhitthavamāno kathaṃkathāpamokkhaṃ yācanto “passāmahan” ti gātham āha. Tattha **passām’ahaṃ devamanussaloke** ti passāmi ahaṃ devamanussaloke. **Taṃ taṃ namassāmī** ti taṃ evarūpaṃ namassāmi. **Pamuñcā** ti pamocehi.
 
 #### 1071
 
-Ath’assa Bhagavā attādhīnam eva kathaṃkathāpamokkhaṃ oghataraṇamukhena dassento **“nāhan”** ti gātham āha. Tattha **nāhaṃ sahissāmī** ti ahaṃ na sahissāmi na sakkhissāmi, na vāyamissāmī ti vuttaṃ hoti. **Pamocanāyā** ti pamācetuṃ. **Kathaṃkathin** ti sakaṅkhaṃ. **Taresī** ti tareyyāsi.
+Ath’assa Bhagavā attādhīnam eva kathaṃkathāpamokkhaṃ oghataraṇamukhena dassento “nāhan” ti gātham āha. Tattha **nāhaṃ sahissāmī** ti ahaṃ na sahissāmi na sakkhissāmi, na vāyamissāmī ti vuttaṃ hoti. **Pamocanāyā** ti pamācetuṃ. **Kathaṃkathin** ti sakaṅkhaṃ. **Taresī** ti tareyyāsi.
+
+#### 1072
+
+Evaṃ vutte attamanataro Dhotako Bhagavantaṃ abhitthavamāno anusāsaniṃ yācanto “anusāsa brahme” ti gātham āha. Tattha **brahmā** ti seṭṭhavacanam etaṃ. Tena Bhagavantaṃ āmantayamāno āha “anusāsa brahme” ti. **Vivekadhamman** ti sabbasaṅkhāra-viveka-nibbāna-dhammaṃ. **Abyāpajjamāno** ti nānappakārataṃ anāpajjamāno. **Idh’eva santo** ti idh’eva samāno. **Asito** ti anissito.
 
-#### 1072-5
+#### 1073
 
-Evaṃ vutte attamanataro Dhotako Bhagavantaṃ abhitthavamāno anusāsaniṃ yācanto **“anusāsa brahme”** ti gātham āha. Tattha **brahmā** ti seṭṭhavacanam etaṃ. Tena Bhagavantaṃ āmantayamāno āha “anusāsa brahme” ti. **Vivekadhamman** ti sabbasaṅkhāra-viveka-nibbāna-dhammaṃ. **Abyāpajjamāno** ti nānappakārataṃ anāpajjamāno. **Idh’eva santo** ti idh’eva samāno. **Asito** ti anissito.
+Ito parā dve gāthā [Mettagusutte](../505/#1060) vuttanayā eva. Kevalañ hi tattha dhammaṃ, idha santin ti ayaṃ viseso.
 
-Ito parā dve gāthā [Mettagusutte](../505/#1060-61) vuttanayā eva. Kevalañ hi tattha dhammaṃ, idha santin ti ayaṃ viseso.
+#### 1075
 
-Tatiyagāthāya pi pubbaḍḍhaṃ tattha vutanayam eva aparaḍḍhe **saṅgo** ti sajjanaṭṭhānaṃ, lagganan ti vuttaṃ hoti. Sesaṃ sabbattha pākaṭam eva.
+Tatiyagāthāya pi pubbaḍḍhaṃ tattha vutanayam eva, aparaḍḍhe **saṅgo** ti sajjanaṭṭhānaṃ, lagganan ti vuttaṃ hoti. Sesaṃ sabbattha pākaṭam eva.
 
 Evaṃ Bhagavā imam pi suttaṃ arahattanikūṭen’eva desesi. Desanāpariyosāne ca vuttasadiso eva dhammābhisamayo ahosī ti.
 

content/khuddaka/suttanipata/101.md

@@ -71,7 +71,7 @@ so bhikkhu jahāti orapāraṃ, urago jiṇṇam iva ttacaṃ purāṇaṃ.
 > 1. 复次，依现行、把握所缘、未镇伏、未根除等，有四种生起。这里，正在发生的生起即**现行的生起**。在所缘到达眼等境域的前分尚未生起的种种烦恼，由所缘已被把握，在后分势必发生，被称为**把握所缘的生起**。在妙善村行乞的大低舍长老[^1-5]由见到异性之色而生起的种种烦恼，于此可作一例。其加行当如<div>已生起的欲寻。（中部第 2 经）</div>等中所示。未以止观中的某个镇伏的种种烦恼，虽未入于心相续，但由无防止发生之因，名为**未镇伏的生起**。当如<div>诸比丘！这入出息念之定已修习、已多作，则为寂静、高贵、纯粹、乐住，令已生起的恶不善法由是退去。（相应部第 54:9 经）</div>等处所示。为止观所镇伏的种种烦恼，由未被圣道根除，未失发生之法性，被称为**未根除的生起**。得八等至而行于空中的长老，听到鲜花盛开的林中正在采花的女子以甜美的声音所唱的歌声而生起的种种烦恼，于此可作一例。其加行当如<div>多作八支圣道者，在恶不善法生起之时，便令其退去。（相应部第 45:157 经）</div>等中所示。当知此把握所缘、未镇伏、未根除的生起等三种即为「地之获得」所摄。
 > 1. 如是，在如上所说品类的生起中，这忿怒的生起当依地之获得、把握所缘、未镇伏、未根除的生起来知。为什么？由对如是种类可调伏故。因为唯有如是种类的生起能以某种调伏来调伏，而这被称为正在发生、受用后逝去、创造机会、现行的生起，努力于此为无果且无能为。在受用后逝去中努力为无果，由尚在努力中，它已灭去。在创造机会中也一样。且在正在发生、现行的生起中为无能为，由杂染与净化无法一起发生。
 > 1. 而此中的**调伏**，<div>有两种调伏，一一中有五，<br>以其中八种，得称为调伏。</div>两种调伏即律仪调伏、舍断调伏。且于此两种调伏中，一一分为五。**律仪调伏**，即戒律仪、念律仪、智律仪、忍律仪、精进律仪等五种[^1-6]。**舍断调伏**，即彼分舍断、镇伏舍断、正断舍断、安息舍断、出离舍断等五种。
-> 1. 这里，当知<div>具足、完全具足此波罗提木叉律仪。（分别论）</div>等处为**戒律仪**，<div>守护眼根，于眼根成就律仪。（中部第 27 经）</div>等处为**念律仪**，<div>「世间的这些众流，阿耆多！」世尊说，「念是它们的遮盖，<br>「我说众流的防护，它们应以慧来阻碍。」（[经集第 1042 颂](../502/#1042)）</div>等处为**智律仪**，<div>忍受寒暑。（中部第 2 经）</div>等处为**忍律仪**，<div>对已生的欲寻不容忍、舍断、除遣。（中部第 2 经）</div>等处为**精进律仪**。且所有这些律仪，各自由律仪应予律仪、调伏应予调伏的身语恶行而被称为律仪、调伏。如是当知律仪调伏先分为五种。
+> 1. 这里，当知<div>具足、完全具足此波罗提木叉律仪。（分别论）</div>等处为**戒律仪**，<div>守护眼根，于眼根成就律仪。（中部第 27 经）</div>等处为**念律仪**，<div>「世间的这些众流，阿耆多！」世尊说，「念是它们的遮止，<br>「我说众流的防护，它们应以慧来阻碍。」（[经集第 1042 颂](../502/#1042)）</div>等处为**智律仪**，<div>忍受寒暑。（中部第 2 经）</div>等处为**忍律仪**，<div>对已生的欲寻不容忍、舍断、除遣。（中部第 2 经）</div>等处为**精进律仪**。且所有这些律仪，各自由律仪应予律仪、调伏应予调伏的身语恶行而被称为律仪、调伏。如是当知律仪调伏先分为五种。
 > 1. 同样，以名色限定等毗婆舍那支中的彼彼智，只要对自身未退失而转起，对彼彼非义相续的舍断，此即是：以名色差别对有身见，以缘摄受对无因、误因见，以即彼后分之疑惑度脱对疑惑的状态，以聚的思惟对「我、我所」之执取，以道、非道的差别对非道处的道想，以见生对断见，以见灭对常见，以见怖畏对有怖畏处的无怖畏想，以见过患对味想，以厌离随观对喜想，以欲解脱智对不欲解脱，以舍智对不舍，以随顺对法住与涅槃处违逆的状态，以种姓对执取诸行之相的舍断，名为**彼分舍断**[^1-7]。
 > 1. 而以近行、安止等类的定，只要对自身未退失而转起，对所摧服的诸盖及各自的寻等敌对法的被称为未发生的舍断，名为**镇伏舍断**。而由四圣道的修习，于具有彼彼道的自身的相续，各自以<div>舍弃诸见。（法集论第 277 段）</div>等方法，对所说的集（谛）一侧的烦恼聚，以究竟不再转起而被称为正断的舍断，名为**正断舍断**。在果的刹那，对烦恼的安息舍断，名为**安息舍断**。由出离一切有为，舍断一切有为的涅槃，名为**出离舍断**。且这一切舍断，因为以舍弃之义为舍断，以调伏之义为调伏，所以被称为舍断调伏，或者由彼彼的舍断而有彼彼调伏的生成，被称为舍断调伏。如是当知舍断调伏也分为五种。
 > 1. 如是，由一一分为五种，则此调伏有十。其中除安息舍断及出离舍断，以其余八种调伏的彼彼方法得称为调伏。如何？当以戒律仪调伏身语恶行时，即调伏了与之相应的忿怒，当以念、慧律仪调伏贪忧等时，即调伏了与忧相应的忿怒，当以忍律仪忍耐寒等时，即调伏了彼彼嫌恨事生成的忿怒，当以精进律仪调伏嗔寻时，即调伏了与之相应的忿怒。当彼分、镇伏、正断舍断所凭之法，以在自身发生而舍断彼彼法时，即调伏了应以彼分、镇伏、正断当断的忿怒。且此中，毋宁说调伏非以舍断调伏而生成，而是当以舍断所凭之法来调伏时，由此方法而称为「以舍断调伏来调伏」。而在安息舍断时，由无应调伏者，以及对出离舍断，由无应生起者，故说以两者不调伏任何。如是，其中除安息舍断及出离舍断，以其余八种调伏的彼彼方法得称为调伏。