update digha.p.35

Author: jhintr

content/atthakatha/dhammapadatthakatha/01.md

@@ -47,7 +47,7 @@ Sā tato paṭṭhāya dvattiṃsākāre sajjhāyaṃ katvā attani khayavayaṃ
 
 Te ekaggena cittena vipassanaṃ vaḍḍhetvā na cirasseva saha paṭisambhidāhi arahattaṃ patvā cintayiṃsu – “aho mahāupāsikā amhākaṃ patiṭṭhā jātā, sace mayaṃ sappāyāhāraṃ na labhimha, na no maggaphalapaṭivedho abhavissa, idāni vuṭṭhavassā pavāretvā satthu santikaṃ gamissāmā” ti. Te “satthāraṃ daṭṭhukāmamhā” ti mahāupāsikaṃ āpucchiṃsu. “Mahāupāsikā sādhu, ayyā” ti. Te anugantvā punapi, “bhante, amhe olokeyyāthā” ti bahūni piyavacanāni vatvā paṭinivatti. Tepi kho bhikkhū sāvatthiṃ gantvā satthāraṃ vanditvā ekamantaṃ nisinnā “kacci, bhikkhave, khamanīyaṃ, kacci yāpanīyaṃ, na ca piṇḍakena kilamitthā” ti vutte “khamanīyaṃ, bhante, yāpanīyaṃ, bhante, piṇḍakena pana neva kilamimha. Amhākañhi mātikamātā nāmekā upāsikā cittācāraṃ ñatvā, ‘aho vata no evarūpaṃ nāma āhāraṃ paṭiyādeyyā’ ti cintite yathācintitaṃ āhāraṃ paṭiyādetvā adāsī” ti tassā guṇakathaṃ kathayiṃsu.
 
-Aññataro bhikkhu tassā guṇakathaṃ sutvā tattha gantukāmo hutvā satthu santike kammaṭṭhānaṃ gahetvā, “bhante, taṃ gāmaṃ gamissāmī” ti satthāraṃ āpucchitvā Jetavanato nikkhamitvā anupubbena taṃ gāmaṃ patvā vihāraṃ pavisanadivaseyeva cintesi – “ayaṃ kira upāsikā cintitacintitaṃ jānāti, ahañca maggakilanto vihāraṃ paṭijaggituṃ na sakkhissāmi, aho vata me vihārapaṭijaggakaṃ manussaṃ peseyyā” ti. Upāsikā gehe nisinnāva āvajjentī tamatthaṃ ñatvā, “gaccha, vihāraṃ paṭijaggitvā ehī” ti manussaṃ pesesi. Itaropi pānīyaṃ pivitukāmo “aho vata me sakkharapānakaṃ katvā peseyyā” ti cintesi. Upāsikā tam pi pesesi. So punadivase “pātova siniddhayāguṃ me sauttaribhaṅgaṃ pesetū” ti cintesi. Upāsikā tathā akāsi. So yāguṃ pivitvā, “aho vata me evarūpaṃ khajjakaṃ peseyyā” ti cintesi. Upāsikā tam pi pesesi. So cintesi – “ayaṃ upāsikā mayā sabbaṃ cintitacintitaṃ pesesi, ahaṃ etaṃ daṭṭhukāmo, aho vata me nānaggarasabhojanaṃ gāhāpetvā sayam eva āgaccheyyā” ti. Upāsikā “mama putto maṃ daṭṭhukāmo, āgamanaṃ me paccāsīsatī” ti bhojanaṃ gāhāpetvā vihāraṃ gantvā tassa adāsi. So katabhattakicco “mātikamātā nāma tvaṃ, mahāupāsike” ti pucchi. “Āma, tātā” ti. “Tvaṃ paracittaṃ jānāsī” ti? “Kiṃ maṃ pucchasi, tātā” ti? “Mayā cintitacintitaṃ sabbamakāsi, tena taṃ pucchāmī” ti. “Paracittajānanakabhikkhū bahū, tātā” ti? “Nāhaṃ aññe pucchāmi, tuvaṃ pucchāmi, upāsike” ti. Evaṃ santepi upāsikā “paracittaṃ jānāmī” ti avatvā “paracittaṃ jānantā nāma evaṃ karonti puttā” ti āha. So “bhāriyaṃ vatidaṃ kammaṃ, puthujjanā nāma sobhanampi asobhanampi cintenti, sacāhaṃ kiñci ayuttaṃ cintayissāmi, saha bhaṇḍakena coraṃ cūḷāya gaṇhantī viya maṃ vippakāraṃ pāpeyya, mayā ito palāyituṃ vaṭṭatī” ti cintetvā, “upāsike, ahaṃ gamissāmī” ti āha. “Kahaṃ, ayyā” ti? “Satthu santikaṃ, upāsike” ti. “Vasatha tāva, bhante, idhā” ti. “Na vasissāmi, upāsike, gamissāmevā” ti nikkhamitvā satthu santikaṃ agamāsi. Atha naṃ satthā “kiṃ bhikkhu na tvaṃ tattha vasasī” ti pucchi. “Āma, bhante, na sakkā tattha vasitun” ti. “Kiṃ kāraṇā bhikkhū” ti? “Bhante, sā upāsikā cintitacintitaṃ sabbaṃ jānāti, puthujjanā ca nāma sobhanampi asobhanampi cintenti, sacāhaṃ kiñci ayuttaṃ cintessāmi, saha bhaṇḍakena coraṃ cūḷāya gaṇhantī viya maṃ vippakāraṃ pāpessatī” ti cintetvā āgatomhīti. “Bhikkhu, tatth’eva tayā vasituṃ vaṭṭatī” ti, “na sakkomi, bhante, nāhaṃ tattha vasissāmī” ti. “Tena hi tvaṃ, bhikkhu, ekameva rakkhituṃ sakkhissasī” ti. “Kiṃ, bhante” ti? “Tava cittameva rakkha, cittaṃ nāmetaṃ durakkhaṃ, tvaṃ attano cittameva niggaṇha, mā aññaṃ kiñci cintayi, cittaṃ nāmetaṃ dunniggahan” ti vatvā imaṃ gāthamāha –
+Aññataro bhikkhu tassā guṇakathaṃ sutvā tattha gantukāmo hutvā satthu santike kammaṭṭhānaṃ gahetvā, “bhante, taṃ gāmaṃ gamissāmī” ti satthāraṃ āpucchitvā Jetavanato nikkhamitvā anupubbena taṃ gāmaṃ patvā vihāraṃ pavisanadivaseyeva cintesi – “ayaṃ kira upāsikā cintitacintitaṃ jānāti, ahañca maggakilanto vihāraṃ paṭijaggituṃ na sakkhissāmi, aho vata me vihārapaṭijaggakaṃ manussaṃ peseyyā” ti. Upāsikā gehe nisinnāva āvajjentī tamatthaṃ ñatvā, “gaccha, vihāraṃ paṭijaggitvā ehī” ti manussaṃ pesesi. Itaropi pānīyaṃ pivitukāmo “aho vata me sakkharapānakaṃ katvā peseyyā” ti cintesi. Upāsikā tam pi pesesi. So punadivase “pātova siniddhayāguṃ me sauttaribhaṅgaṃ pesetū” ti cintesi. Upāsikā tathā akāsi. So yāguṃ pivitvā, “aho vata me evarūpaṃ khajjakaṃ peseyyā” ti cintesi. Upāsikā tam pi pesesi. So cintesi – “ayaṃ upāsikā mayā sabbaṃ cintitacintitaṃ pesesi, ahaṃ etaṃ daṭṭhukāmo, aho vata me nānaggarasabhojanaṃ gāhāpetvā sayam eva āgaccheyyā” ti. Upāsikā “mama putto maṃ daṭṭhukāmo, āgamanaṃ me paccāsīsatī” ti bhojanaṃ gāhāpetvā vihāraṃ gantvā tassa adāsi. So katabhattakicco “mātikamātā nāma tvaṃ, mahāupāsike” ti pucchi. “Āma, tātā” ti. “Tvaṃ paracittaṃ jānāsī” ti? “Kiṃ maṃ pucchasi, tātā” ti? “Mayā cintitacintitaṃ sabbamakāsi, tena taṃ pucchāmī” ti. “Paracittajānanakabhikkhū bahū, tātā” ti? “Nāhaṃ aññe pucchāmi, tuvaṃ pucchāmi, upāsike” ti. Evaṃ santepi upāsikā “paracittaṃ jānāmī” ti avatvā “paracittaṃ jānantā nāma evaṃ karonti puttā” ti āha. So “bhāriyaṃ vatidaṃ kammaṃ, puthujjanā nāma sobhanampi asobhanampi cintenti, sacāhaṃ kiñci ayuttaṃ cintayissāmi, saha bhaṇḍakena coraṃ cūḷāya gaṇhantī viya maṃ vippakāraṃ pāpeyya, mayā ito palāyituṃ vaṭṭatī” ti cintetvā, “upāsike, ahaṃ gamissāmī” ti āha. “Kahaṃ, ayyā” ti? “Satthu santikaṃ, upāsike” ti. “Vasatha tāva, bhante, idhā” ti. “Na vasissāmi, upāsike, gamissāmevā” ti nikkhamitvā satthu santikaṃ agamāsi. Atha naṃ satthā “kiṃ bhikkhu na tvaṃ tattha vasasī” ti pucchi. “Āma, bhante, na sakkā tattha vasitun” ti. “Kiṃ kāraṇā bhikkhū” ti? “Bhante, sā upāsikā cintitacintitaṃ sabbaṃ jānāti, puthujjanā ca nāma sobhanampi asobhanampi cintenti, sacāhaṃ kiñci ayuttaṃ cintessāmi, saha bhaṇḍakena coraṃ cūḷāya gaṇhantī viya maṃ vippakāraṃ pāpessatī” ti cintetvā āgatomhīti. “Bhikkhu, tatth’eva tayā vasituṃ vaṭṭatī” ti, “na sakkomi, bhante, nāhaṃ tattha vasissāmī” ti. “Tena hi tvaṃ, bhikkhu, ekam eva rakkhituṃ sakkhissasī” ti. “Kiṃ, bhante” ti? “Tava cittameva rakkha, cittaṃ nāmetaṃ durakkhaṃ, tvaṃ attano cittameva niggaṇha, mā aññaṃ kiñci cintayi, cittaṃ nāmetaṃ dunniggahan” ti vatvā imaṃ gāthamāha –
 
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@@ -70,7 +70,7 @@ Mahāupāsikāpi gehe nisinnāva “kiṃ nu kho mayhaṃ puttassa pabbajitakicc
 
 Satthari kira Sāvatthiyaṃ viharante eko seṭṭhiputto attano kulūpagattheraṃ upasaṅkamitvā, “bhante, ahaṃ dukkhā muccitukāmo, ekaṃ me dukkhato muccanakāraṇaṃ kathethā” ti āha. “Sādhāvuso, sacesi dukkhā muccitukāmo, salākabhattaṃ dehi, pakkhikabhattaṃ dehi, vassāvāsikaṃ dehi, cīvarādayo paccaye dehi, attano sāpateyyaṃ tayo koṭṭhāse katvā ekena kammantaṃ payojehi, ekena puttadāraṃ posehi, ekaṃ buddhasāsane dehī” ti āha. So “sādhu, bhante” ti vuttapaṭipāṭiyā sabbaṃ katvā puna theraṃ pucchi – “tato uttariṃ aññaṃ kiṃ karomi, bhante” ti? “Āvuso, tīṇi saraṇāni gaṇha, pañca sīlāni gaṇhāhī” ti. Tānipi paṭiggahetvā tato uttariṃ pucchi. “Tena hi dasa sīlāni gaṇhāhī” ti. “Sādhu, bhante” ti gaṇhi. So evaṃ anupubbena puññakammassa katattā anupubbaseṭṭhiputto nāma jāto. Tato “uttarimpi kattabbaṃ atthi, bhante” ti puna pucchitvā, “tena hi pabbajāhī” ti vutto nikkhamitvā pabbaji. Tasseko ābhidhammikabhikkhu ācariyo ahosi. Eko vinayadharo upajjhāyo. Tassa laddhūpasampadassa ācariyo attano santikaṃ āgatakāle abhidhamme pañhaṃ kathesi – “buddhasāsane nāma idaṃ kātuṃ vaṭṭati, idaṃ na vaṭṭatī” ti. Upajjhāyopissa attano santikaṃ āgatakāle vinaye pañhaṃ kathesi – “buddhasāsane nāma idaṃ kātuṃ vaṭṭati, idaṃ na vaṭṭati, idaṃ kappati, idaṃ na kappatī” ti. So cintesi – “aho bhāriyaṃ idaṃ kammaṃ, ahaṃ dukkhā muccitukāmo pabbajito, idha ca mama hatthapasāraṇaṭṭhānampi na paññāyati, gehe ṭhatvā va dukkhā muccituṃ sakkā, mayā gihinā bhavituṃ vaṭṭatī” ti. So tato paṭṭhāya ukkaṇṭhito anabhirato dvattiṃsākāre sajjhāyaṃ na karoti, uddesaṃ na gaṇhāti, kiso lūkho dhamanisanthatagatto ālassiyābhibhūto kacchuparikiṇṇo ahosi.
 
-Atha naṃ daharasāmaṇerā, “āvuso, kiṃ tvaṃ ṭhitaṭṭhāne ṭhitova nisinnaṭṭhāne nisinnova ahosi, paṇḍurogābhibhūto kiso lūkho dhamanisanthatagatto ālassiyābhibhūto kacchuparikiṇṇo, kiṃ te katan” ti pucchiṃsu. “Ukkaṇṭhitomhi, āvuso” ti. “Kiṃ kāraṇā” ti? So taṃ pavattiṃ ārocesi. Te tassa ācariyupajjhāyānaṃ ācikkhiṃsu. Ācariyupajjhāyā taṃ ādāya satthu santikaṃ agamaṃsu. Satthā “kiṃ, bhikkhave, āgatatthā” ti āha. “Bhante, ayaṃ bhikkhu tumhākaṃ sāsane ukkaṇṭhito” ti. “Evaṃ kira bhikkhū” ti. “Āma, bhante” ti. “Kiṃ kāraṇā” ti? “Ahaṃ, bhante, dukkhā muccitukāmova pabbajito, tassa me ācariyo abhidhammakathaṃ kathesi, upajjhāyo vinayakathaṃ kathesi, svāhaṃ ‘idha me hatthapasāraṇaṭṭhānampi natthi, gihinā hutvā sakkā dukkhā muccituṃ, gihi bhavissāmī’ ti sanniṭṭhānamakāsiṃ, bhante” ti. “Sace tvaṃ, bhikkhu, ekameva rakkhituṃ sakkhissasi, avasesānaṃ rakkhanakiccaṃ natthī” ti. “Kiṃ, bhante” ti? “Tava cittameva rakkhituṃ sakkhissasī” ti. “Sakkhissāmi, bhante” ti. “Tena hi attano cittameva rakkhāhi, sakkā dukkhā muccitun” ti imaṃ ovādaṃ datvā imaṃ gāthamāha –
+Atha naṃ daharasāmaṇerā, “āvuso, kiṃ tvaṃ ṭhitaṭṭhāne ṭhitova nisinnaṭṭhāne nisinnova ahosi, paṇḍurogābhibhūto kiso lūkho dhamanisanthatagatto ālassiyābhibhūto kacchuparikiṇṇo, kiṃ te katan” ti pucchiṃsu. “Ukkaṇṭhitomhi, āvuso” ti. “Kiṃ kāraṇā” ti? So taṃ pavattiṃ ārocesi. Te tassa ācariyupajjhāyānaṃ ācikkhiṃsu. Ācariyupajjhāyā taṃ ādāya satthu santikaṃ agamaṃsu. Satthā “kiṃ, bhikkhave, āgatatthā” ti āha. “Bhante, ayaṃ bhikkhu tumhākaṃ sāsane ukkaṇṭhito” ti. “Evaṃ kira bhikkhū” ti. “Āma, bhante” ti. “Kiṃ kāraṇā” ti? “Ahaṃ, bhante, dukkhā muccitukāmova pabbajito, tassa me ācariyo abhidhammakathaṃ kathesi, upajjhāyo vinayakathaṃ kathesi, svāhaṃ ‘idha me hatthapasāraṇaṭṭhānampi natthi, gihinā hutvā sakkā dukkhā muccituṃ, gihi bhavissāmī’ ti sanniṭṭhānamakāsiṃ, bhante” ti. “Sace tvaṃ, bhikkhu, ekam eva rakkhituṃ sakkhissasi, avasesānaṃ rakkhanakiccaṃ natthī” ti. “Kiṃ, bhante” ti? “Tava cittameva rakkhituṃ sakkhissasī” ti. “Sakkhissāmi, bhante” ti. “Tena hi attano cittameva rakkhāhi, sakkā dukkhā muccitun” ti imaṃ ovādaṃ datvā imaṃ gāthamāha –
 
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